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The View
from St. Paul
D. J. Tice
D. J. Tice is an editorial page writer for the
St. Paul Pioneer Press. These articles are reprinted from the
Pioneer Press. Summer’s
Strange, Familiar Splendors Include Memories, Surprises
Down in the country, butterflies flutter weightlessly above
swaying, waist-high grass.
Overhead, the boundless summer sky is equally restless—a fickle,
inverted sea, changing by the hour from a menacing, gray-black boil to
baby blue serenity, with cotton-ball clouds drifting across its surface.
The heat of the day rises like a floodtide, until the dam of heaven
breaks and pelting rain drenches grateful cornfields. You can almost see
them grow.
The countryside in summer is a doorway to forever. Step through and
you can’t help seeing, hearing, even smelling a bit of always.
C. S. Lewis’s devilish Screwtape said the seasons of the year are
God’s trick for giving the world change and constancy at the same time.
With them he foils the infernal plot to drive human beings crazy with
longings for mutually exclusive things.
Every summer is a marvel (especially, perhaps, in Minnesota), even
a kind of surprise. Yet the almost (not quite) unbearable weight of
summer—the weather, the colors, the desperate fertility of life—also
returns as an old friend, whose oft-repeated stories somehow never grow
dull.
If summer is timeless, life is not. The passing of the years was
vivid as my fellow hobby farmer, Cindy, and I enjoyed our annual Fourth of
July holiday at an old farmhouse in southeastern Minnesota’s bluff
country. The clip-clopping horse-drawn Amish buggies common to the area
add to the sense of being adrift in time.
So do universal personal dramas. We planned on even more work than
usual at what we laughingly call our “recreational property.” We’re
getting ready for my stepdaughter’s wedding, before this summer is out.
I frankly do not understand how this can be happening. In the same
way I can’t understand why, every time I’ve entered a bar in recent
years, I find the place full of children. Even the bouncers are children!
Has anyone else noticed?
As if this weren’t enough, Independence Day brought a visit from
another “child”—a 32-year-old child I have known for more than 20
years. I first met John when I volunteered (as a worldly wise 30-year-old)
for the Big Brothers program. I wasn’t much good as the “grown-up,”
but John was an exceptional kid. We’ve remained close ever since.
Today, John has a “little brother” of his own, and he brought
the boy along for his first trip outside the metro area.
At the archetypal small town Fourth of July parade in Harmony,
Minnesota, nearly everything was pleasingly predictable: The dairy and
pork princesses did their window washing wave from convertibles; homemade
floats represented the local plumber, the beauty shop and the hardware
store. The one new wrinkle was a “living portrait” float paying
tribute to the heroes of 9/11. Several local men re-enacted the famous
news photo, posing as New York City firemen hoisting the stars and stripes
above the World Trade Center rubble.
I recognized, as the tableau went by, the kind of plain,
goodhearted sentimentality that is still easier to find outside urban
America.
Meantime, maybe because of the heat, I felt dizzy as I listened to
John admonish his young charge: “Don’t be in such a hurry about
everything.” “Can you say thank you?” “Sometimes ‘no’ means
‘no.’”
Wasn’t I telling John that just the other day?
There is a certain comfort in the changing of the guard—in seeing
children ably embarked on adult life. There is relief in the feeling that
one’s own care-taking duties are discharged—that one is largely free
of all that.
And the moment you start thinking that way, Providence has another
trick to show you.
My stepdaughter had left her husky in our care last weekend. Cindy
and I enjoy our brief stints as hobby dog owners, too.
But while taking a walk on one of those sun broiled afternoons,
Cindy and our grand hound discovered an abandoned puppy, shrieking in
terror and climbing frantically out of a lonely roadside ditch to plead
for another chance at life from these unlikely passersby.
Not everybody in the country is good-hearted. This is not the first
discarded pet we’ve had occasion to rescue.
With the castaway’s arrival our getaway became somewhat louder,
wetter and harder work—and we got less done in a practical way than
we’d planned.
But it was a nice surprise, like the return of a familiar but
always remarkable season.
Feeling as though autumn has arrived? That you’re not needed as
before? Look out. Someone innocent and needy could be waiting around the
next bend. Could Bennett’s
Gambling Carry a Message About, um, Gambling?
I was away from the office, indulging a slavish addiction to yard
work (not, I hasten to add, my only bad habit), when news broke about
William Bennett’s overgrown taste for gambling. I can’t resist
reacting to some of the predictable reaction Bennett’s embarrassment has
inspired.
A good example came from the Chicago Tribune. Noting that
Bennett, the high-profile “moral crusader” and author of The Book
of Virtues, will inevitably be diminished by revelations that
he has “lost some $8 million in high-stakes gambling over a decade,”
the Tribune editorial page mused that if damage occurs . . . it won’t be because (Bennett) had a weakness for gambling. No, Bennett is far more vulnerable to accusations of hypocrisy. Syndicated columnist
Richard Roeper strummed the same chord by rhetorically asking Bennett: How can you rant
against other destructive habits when you can’t control your own?
The Minneapolis-based Star Tribune, saying it would
“refrain from harsh words,” offered a suggestion: “You (Bennett)
conduct your life. Let us conduct ours.”
What we have here is the reflexive modern response whenever people
who have dared to uphold principles of personal morality are found to have
personal weaknesses. That response is to demand, not that the wayward sin
no more, but that they moralize no more.
We moderns are positively eager to forgive vice. It is standards we
find intolerable.
It doesn’t much matter whether Bill Bennett’s franchise as a
virtue promoter is devalued. But there is danger in the contemporary
notion that moral hypocrisy is the worst of all vices, to be avoided even
if it means no one speaks up for virtue at all.
A distinction needs to be made between (1) “hypocrisy” in the
sense of promoting values one truly does not really believe in, and (2)
“hypocrisy” in the sense of simply being unable to live up to
standards one believes in.
This second sort of “hypocrisy”—falling short of an ideal one
aspires to—is nothing more nor less than the human condition, or anyhow
the condition of a human being who has private ideals.
There seems to be an unspoken rule in modern life that no one is
qualified to proclaim the beauty and importance of private virtue—or, if
you like, to “rant against destructive habits”—who is not personally
free from all such failings. Of course, this means that no one is
qualified to uphold moral aspirations—which may suit modern
liberationist leanings just fine.
The healthier view, surely, is that we should all be
“hypocrites” of this kind. We should all be aspiring to, and
acknowledging, standards of virtue that are, at the moment, beyond our
strength—just as the math student strives to solve problems that
currently confound her, and just as the body builder seeks to lift a
weight that yesterday he found too heavy.
All this said, I am quite willing to criticize Bennett. But I’m
inclined to find fault with his prodigal gambling, not his genteel moral
crusades.
Gambling, perhaps I should note, is just about the only harmful
habit-forming behavior I have difficulty understanding. It’s
particularly baffling in Bennett’s case.
What’s troubling about Bennett’s having squandered $8 million
on slot machines is that doing so was surpassingly stupid in every
way—and not least because of the risk Bennett ran of eventually being
exposed and disgraced. Why would a tolerably intelligent man do such a
thing?
What’s more, Bennett claims that losing a true fortune gambling
has not put his family at risk—that it is financially unimportant. This
leaves one wondering: Where’s the thrill?
If a man is so rich that losing millions doesn’t matter, what is
the excitement in gambling, especially on slot machines, where little
challenge or glamour is involved?
This little-noted mystery speaks, no doubt, to the powerful
addictive pathology of gambling. Apparently gambling’s hypnotic force
can even enslave a person who has every reason to resist it and no
rational motive for finding the slots alluring.
Maybe Bennett, oddly enough, is teaching another ethical lesson
here, through the eloquence of his very weakness. Maybe the moral of this
story is that commercial gambling is a cruelly exploitive enterprise of
frightening power. What’s certain is that it victimizes many people,
who, unlike Bennett, cannot afford their losses.
Perhaps American society should reconsider the choices it has made
about gambling in recent decades. That might be an even braver response to
Bennett’s story than relishing his humiliation. Let-Them-Eat-Brunch Conservatives
Aren’t Likely to Go Soft on Crime
Only two months ago, state Republicans were under fire for their
heartless cruelty to convicted criminals. They had introduced budget
cutting legislation to limit state prison inmates to two meals a day on
weekends. DFLers (the Democratic Farmer Labor party) protested that Sunday
brunch was barbarous.
One DFL House member reminded her colleagues that the famished
felons “might be our brothers, sisters, uncles and neighbors . . . ”
Another proclaimed that Republicans would “have to deal with a higher
power” for their sins.
In recent days, Governor Tim Pawlenty’s administration has been
accused of a rather different transgression—of going easy on rapists. A
news report, along with Attorney General Mike Hatch, suggested
Pawlenty’s Department of Human Services is making plans to release some
of the most dangerous sex offenders in the state, partly to save money.
DFL legislators want to investigate.
Pawlenty and other administration officials have denied these
charges of mercifulness with uncharacteristic sputtering indignation. They
insist nothing has changed about the release criteria for sex offenders
committed under the Minnesota Sex Offender Program. The program, they say,
is simply exploring new treatment approaches in the expectation that
eventually some offenders might be released by courts or a review board.
It is frankly a little hard to believe that Pawlenty and company
are anxious to unleash the hounds of hell on the community. Not only is
the administration crowded with throw-away-the-key, let-them-eat-brunch
conservatives, but any imprudent releases would be reckless politically.
What has largely been lost in this debate is the odd and
constitutionally awkward nature of the Sex Offender Program. Its history
goes back to the early 1990s, when prosecutors in Minnesota (and other
states), responding to hardened attitudes toward crime, started seeking
indefinite commitment to mental hospitals for certain sex offenders who
had completed their prison sentences and were coming due for release.
At first state and federal courts balked at these attempts to
impose retroactive life sentences on criminals who had served their time.
In 1994 the Legislature went into special session to pass a tougher law.
Pawlenty, Charlie Weaver and Kevin Goodno—today the governor, chief of
staff and human services commissioner, respectively—were all legislators
at the time and voted for the measure.
The law essentially allows the state to indefinitely commit any sex
offender it considers dangerous, and who suffers from a “mental
abnormality” or “personality disorder” or “really, really bad
attitude.”
OK, I made up that last bit—but that’s about what it amounts
to.
Through many challenges, courts have upheld this arrangement, with
some evident discomfort. In a 2001 ruling, the Minnesota Supreme Court
held that the state must provide meaningful treatment to committed
offenders and establish a special review board to consider their release.
“[We] are concerned,” the court wrote, . . . about the
constitutional implications for [these] commitment proceedings if we
conclude that mental illness is not a component . . .
The court added this unassailable logic: [U]nder the
statute, the Sex Offender Program facilities are secure treatment
facilities. . . . “Secure
treatment facility” suggests that in addition to being secure, the
facility is also a treatment facility.
Well yes. But the fact that no one in Minnesota’s expanded Sex
Offender Program has ever gotten well enough to be released raises some
questions about how effective, and serious, treatment efforts have been.
The fact that the administration’s critics seem to believe no one should
ever be released from this program raises even more questions.
Courts are in a dilemma. The offenders in this program are, to use
a technical term, scary. Nobody needs to shed a tear for them, even though
they, too, are somebody’s brother or uncle or neighbor.
The trouble is simply that under the U.S. Constitution we are not
supposed to lock people up forever in mental hospitals just because we
think they may commit future crimes. And we’re not supposed to
retroactively lengthen incarceration because we decide somebody didn’t
get a long-enough prison sentence the first time around.
But that’s pretty much what we are doing with these laws. The
courts are allowing it, while insisting on real treatment for what’s
wrong with these people, which implies considering the possibility that
some of them may someday be fit for release.
Cost concerns, of course, should never drive such decisions. But
those watching this debate might want to remember that Minnesota has long
boasted about some of the lowest incarceration rates in the nation, and
some of the lowest prison costs.
This means that, while no one yet has been released from the Sex
Offender Program, many quite unsavory characters are on Minnesota’s
streets who in other states might be in prison.
Maybe politicians worried about public safety should investigate
who is responsible for the policies behind those facts.
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