Book ReviewsSaki: The
Complete Saki, H. H. Munro. Penguin U.S.A., reissued edition, May
1998, ISBN: 0141180781, $11.90 paperback. Still fresh after 100 years! Saki (H.
H. Munro, 1870-1916) is unique. His mise-en-scene is the world
of P. G. Wodehouse, with its Edwardian country houses and formidable
noblewomen. On the other hand, his septic view of human nature is
closer to that of Ambrose Bierce, or Juvenal. His protagonists—not really
heroes—are typically youthful scapegraces, idlers, and dandies.
Self-absorbed and perverse, they may come to bad ends, like Comus
Bassington. Despite, or perhaps because, of their character defects,
they make gorgeous epigrammatic observations, worldly beyond their
years, on human nature: You
needn’t tell me that a man who doesn’t love oysters and asparagus
and good wine has got a soul, or a stomach either. He’s simply got
the instinct for being unhappy highly developed. People
may say what they like about the decay of Christianity; the religious
system that produced green Chartreuse can never really die. Waldo is the sort
of person who would be immensely improved by death. Saki is politically incorrect. Like W.
S. Gilbert, he lampooned suffragettes; this has led some to call him
“misogynistic.” His Jewish characters are not always portrayed in
a flattering light; this has led some to call him “anti-Semitic.”
Earnest folk full of impractical good intentions for the uplift of
humanity got the fullest dose of his venom. In “The Toys of
Peace,” children brought up by insufferably and sanctimoniously
progressive parents who refuse to give them “warlike” playthings
nonetheless improvise violent and destructive games. In “Filboid
Studge” he describes a “health food” fad that succeeds wildly on
the assumption that if it tastes disgusting, it must be good for you.
Saki would have reveled in the gruesome irony of a recent news account
about an “animal rights” protestor mauled at Yellowstone by a
grizzly. He was no friend to the puritan, the do-gooder, and the
reformer; critics accordingly tag him “reactionary.” Bizarre scenarios abound. Pet hyenas,
werewolf boys, riotous young women mistaken for newly-hired
governesses, exploding babies, and other violent plots and twisted
themes are related in spare narrative, often with absurdity at the
end. Evelyn Waugh followed Saki’s lead in such novels as Black
Mischief and A Handful of Dust. But if these Waugh novels
might be as described as resembling minor Mozart symphonies, Saki’s
tales are more like Scarlatti sonatas: short, dense with information,
virtuosic, and perfect things of their kind. The taste for them is
perhaps an acquired one, but it is easy to acquire. —Michael S.
Swisher Vixi, Memoirs
of a Non-Belonger, by Richard Pipes. Yale University Press, 304
pp., $30. Richard Pipes is one of our most
eminent historians. His books on Russian and Soviet history have been
among the most influential and (at least as far as the academic left
and Russian nationalists like Alexander Solzhenitsyn are concerned)
among the most controversial. But his new autobiography—“Vixi,”
Latin for “I lived”—is of interest not just for his academic
work but also for his service as a White House adviser. The book is
also an informal history of the last days of the Cold War, documented
in dramatic fashion by someone who was most assuredly not a belonger
in official Washington. Pipes came to America in 1939 as a
sixteen-year-old refugee from Poland. A Warsaw-born predecessor in the
White House, Zbigniew Brzezinski, was already in Canada with his
family when World War II broke out—and one wonders what the Kremlin
thought when two anti-Communist Poles became White House
foreign-policy advisers: Brzezinski as national-security adviser to a
waffling Jimmy Carter, and Pipes as a national-security desk officer
to Ronald Reagan. Moving from his longtime home, Harvard, to
Washington during the first two years of Reagan’s presidency, Pipes
was able to apply his knowledge and sense of strategy to the
formulation of policies that helped bring down the Soviet Union. He
had had some earlier experience with Washington as a member of the
Committee on the Present Danger and later as head of an official group
that audited the CIA’s analyses of the Soviet economy—and found
the CIA work to be woefully inadequate. Unfortunately, this experience
didn’t prepare him for the kind of stealth needed to win
Washington’s battles. Nevertheless, Pipes’s appointment
(thanks to Richard V. Allen, head of the National Security Council and
himself a leading anti-Soviet strategist) was felicitous: a president
who believed that the Soviet Union was not here to stay, a
national-security chief who shared that view, and a Polish-American
intellectual who agreed wholeheartedly. And they were all blessed with
such superb speechwriters as Tony Dolan and Peter Robinson, and their
successors who shared their clients’ anti-Sovietism. That was why
Reagan made his “evil empire” and Westminster speeches, and why
later in 1987, over the hysterical objections of the State Department,
he spoke at the Brandenburg Gate, with the Berlin Wall behind him, to
utter his dramatic apostrophe to the Soviet Union: “Mr. Gorbachev,
tear down this wall.” One thing is clear from Vixi: Pipes
simply didn’t or wouldn’t understand the principles of a town
where a bureau chief frequently has more power than his
cabinet-secretary superior. As Pipes, the Harvard professor, describes
it: Such
vanity as I possess was and remains that of an intellectual who wants
to influence the way people think and feel rather than one who enjoys
power over them or craves the status of a celebrity. But the only sure
way to achieve that influence is through political power. Henry
Kissinger wrote a number of highly influential foreign-policy books as
a Harvard professor. His influence, however, only became measurable
when he went to work for President Nixon as National Security Adviser,
a post from which he made his great leap forward to become Secretary
of State. Pipes’s complaint about mistreatment by Allen—who, he
says, looked upon Pipes “as a potential rival and hence kept me in
the background”—is unattractive. Far more significant is Pipes’s
assertion that Nancy Reagan and Michael Deaver took a dim view of
Allen “since they were determined to tame Reagan’s anti-Communism
and draw him closer to the mainstream,” the mainstream being the
anti-anti-Communism which, I assume, they favored. Mrs. Reagan, he
says, “was troubled by her husband’s reputation as a primitive
cold warrior.” Anti-Communists like Allen and Pipes did not fit into
the Nancy Reagan-Deaver world. Deaver and James Baker, says Pipes,
“seemed to treat [Reagan] like a grandfather whom one humors but
does not take seriously.” The man against whom Pipes directs a
good deal of his fire is Secretary of State Alexander Haig, whose
behavior he compares to that of “a harried animal” and whose
“principal concern was not with the substance of the country’s
foreign policy but with his personal control of it.” Haig didn’t
last. His oft-proffered resignation was offered once too often, and
after Haig had served for a year and a half, Reagan finally accepted
it. That very day Reagan appointed George Shultz, about whom Pipes
comments dryly that he “knew less about foreign affairs than Haig
but had a steadier personality.” That’s an undeserved putdown for
a man who had been Secretary of Labor, director of O.M.B., Secretary
of the Treasury—three major posts—and dean of the University of
Chicago’s graduate school of business. Much of what Pipes complains
about in Washington ought not to have come as a surprise to him. He
was accorded respect and attention, he says, “not for what I did,
said or wrote but for what I was or at any rate was perceived to
be”—but why should exposure to the universal condition of mankind
be a shock? He felt “muzzled because I was sufficiently highly
positioned so that every word I uttered could be interpreted as
representing the administration”—but why shouldn’t the media
consider an interview with a famous historian about German and Soviet
foreign policy, conducted in the Executive Office Building across the
road from the Oval Office, as reflecting the views of the president
who appointed him? Pipes also misjudges Reagan as a
thinker. Others before him—Edmund Morris, for example—have made
the same misjudgment. What Reagan understood about the Soviet Union
was intuitive rather than intellectual. Pipes tut-tuts. He once heard
Reagan say that a million Sears Roebuck catalogues distributed in the
Soviet Union would bring the regime down—from which Pipes concludes
that Reagan’s ideas were simplistic. But in Vixi, Pipes also
knows that he must ask the crucial question: How
did it happen that this man, regarded by the intelligentsia as an
amiable duffer, grasped that the Soviet Union was in the throes of
terminal illness, whereas nearly all the licensed physicians certified
its robustness? And the answer he
comes to is that Reagan . . . possessed to a high degree the imponderable quality of political
judgment. He instinctively understood, as all great statesmen do, what
matters and what does not, what is right and what wrong for his
country. A good part of
Pipes’s memoir deals with Sovietology and its practitioners, many of
whom are “revisionists,” a pejorative term applied to academic
apologists for the Soviet Union—who blame the United States for
instigating the Cold War, deny Stalin’s genocidal history, regard
Communism as a great idea that got diverted, and believe the Communist
Party U.S.A. membership consisted of idealists who had nothing to do
with Soviet espionage. Pipes says of these revisionists, “They write
bloodless history about a time that drowned in blood.” As for Pipes, now professor emeritus,
and his two years in Washington during the Reagan Revolution, he can
repeat the words of Abbe Sieyes—who, when asked what he had done
during the French Revolution, replied, “J’ai vecu”: I
survived. Survived, indeed, to write a fascinating memoir. —Arnold Beichman |
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